Wednesday, May 27, 2020

Orlando (1992, Sally Potter)

Quest Status: 703 / 1000

TSPDT Rank #500

An early-20th century aristocratic woman is reimagined as a 17th-century English nobleman who mysteriously becomes a woman on her 400-year-long journey into the present. Being an unconventional historical fantasy featuring an androgynous actor in the lead role and directed by a woman, it's not a shock that Orlando isn't more well known. To put it in context, remember that at the time of its release, Basic Instinct was riding a wave of sexual controversy, with its brilliant but dangerous bisexual female villain and her provocative leg crossing shot. But what about a film that features a woman playing a man, who transforms into a woman mid-way through the film without warning, only to proclaim "Same person. No difference at all... just a difference sex."

Heroines of Cinema: Tilda Swinton and Sally Potter's Orlando ...

Basic Instinct was the source of much debate and controversy at the time of its release, although Orlando gives the viewer just as much material for consideration and discussion, without the sensational cheap thrills. Orlando (Tilda Swinton) is not a pathological killer, nor is his ambiguous sex portrayed as devious or threatening. He drifts through four centuries almost unnoticed - an unimportant aristocrat who lives a life of leisure and privilege. Sally Potter covers these four centuries briskly, using thematic intertitles such as "Love," "Poetry," and "Politics" to convey shifts in Orlando's life and the accompanying jumps in time. As a result, Orlando often feels like a series of vignettes, a capsule history of England seen through the eyes of the ruling classes.

Orlando - Movie Review - The Austin Chronicle

Based on a novel by the great English writer Virginia Woolf, with the titular character modeled on Woolf's real-life friend and lover Vita Sackville-West, Orlando portrays history not with the sweeping narrative devices of most historical epics, but with the delicate touch of a character study. Orlando has experiences which transcend time and age, but here they are captured as snapshots in a single life, individual moments in time which flow into one another in a cycle which eventually leads us back to the beginning. Orlando is a masterpiece of simplicity, never overwhelming the viewer or forcing ideas into their heads. Orlando is a symbolic character, just as believable a man as she is a woman, whose importance as a trans figure lies in her matter-of-fact gender fluidity. In this sense, audiences today might still not be ready for the ambiguity and fleeting beauty of Sally Potter's time and gender-defying ode to the English aristocracy.

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Thursday, May 21, 2020

W.R.: Mysteries of the Organism (1971, Dusan Makavejev)

Quest Status: 702 / 1000

TSPDT Rank #694

"Make love, not war." That's all that Dusan Makavejev was trying to say in this cinematic treatise about the revolutionary power of orgasms, which was banned in his native Yugoslavia and led to his exile from the country. To him, the orgasm could be just as useful in communist Yugoslavia as in the capitalist, freedom-loving, commie-hating USA. W.R. seems like the type of movie that could have been an underground hit with the American hippie counterculture of its era, but maybe their idea of "free love" was less radical and intellectual than what Makavejev sets forth in this film.

Still, that’s not to suggest that the ideas were all Makavejev's own. Much of that credit is due to the titular "W.R.," the psychoanalyst and philosopher William Reich, one of Sigmund Freud's early assistants. Later in life, having emigrated to the US to escape the Nazis, Reich explored the science behind orgasms in pursuit of human liberation. Initially viewed as an eccentric but serious scientist in his adopted small-town community of Maine, a shift in opinions caused him to be labelled as a communist and sentenced to prison--with the US government ordering all of his books to be burned.

The first section of W.R. is primarily a pseudo-documentary tribute to Reich. His wife, scientists continuing his work in secret, and members of the community where he lived in Maine are all interviewed. The interviews are preceded by a pastoral sex scene seen through a kaleidoscope, with a female narrator enthusiastically proclaiming William Reich as a communist hero. But then we find that he wasn't a communist. Or at least, in a series of archival montages, we see the difference between the repressed Soviet version of communism espoused by Joseph Stalin and Reichian ideas of human liberation through free love and elimination of physical tension.

From here on, Makavejev shifts his focus from William Reich to Yugoslavia, where a fiery young woman named Milena sermonizes about the orgasm's potential benefits for communist society in a roaring balcony speech that mocks pontificating politicians as much as it mimics them. Ironically, at the time of her speech, her roommate is making passionate love to a Communist soldier, while she is alone, having been spurned by a self-righteous boyfriend. So she decides to pursue a decorated Russian figure skater and sexually frigid model Communist, subtly named Vladimir Ilyich. When he eventually succumbs to her, she winds up with her head on a platter - literally - although she still has a thing or two to say about the sorry state of affairs that led to her untimely demise.

WR: Mysteries of the Organism (1971) / AvaxHome

In between, Makavejev occasionally cuts away to New York, where Tuli Kupferberg, lead singer of the underground band The Fugs, is seen roaming around New York in a tattered guerilla uniform carrying a toy machine gun. There are also interviews with one of Andy Warhol's superstars, the drag queen and actress Jackie Curtis, as well as rare documentary footage of a porn magnate having a plastic model made of his penis. Make no mistake about it, this is a true underground film. But it has a lot of period footage that makes interesting from a historical standpoint, as do its unique observations on the connections between sex and politics, not to mention the similarities between Soviet communism and American capitalism - a daring comparison to make during the height of the Cold War. To Dusan Makavejev, it's all fascism - but seen through his kaleidoscopic lens, it comes out fractured and brilliant, like shards of light illuminating the darkness of a world gone mad.

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Sunday, May 10, 2020

JFK (1991, Oliver Stone)

Quest Status: #701 / 1000

TSPDT Rank #659

I've never liked Oliver Stone. It's been years since I've seen one of his films. While I might often agree with his political viewpoints, I've never been able to swallow the way he presents them. In his films, every line is so on the nose and each narrative turn seems so perfectly executed that I feel like I'm being manipulated. When it comes to recounting history, his style lies somewhere between that of a snake oil salesman and a tabloid journalist. Or should I say propagandist? Former MPAA president Jack Valenti issued an angry statement shortly JFK was released in which he compared it to Leni Riefenstahl's infamous Triumph of the Will. Having recently seen that film as well, I can say that I definitely don't see many similarities between the two. Triumph of the Will was a product of its time, a monument to Nazi power in a nation that already supported Adolf Hitler. It's impressive, but not persuasive. JFK, however, attempts to sway the viewers' thinking, to convince them of the existence of a conspiracy in the Kennedy assassination in service of the military-industrial complex. And it does so in a way that is masterful, entertaining and timeless.

JFK runs over three hours, but never drags, never misses a beat. The cast assembled to portray the many cogs in the conspiracy is astounding (Joe Pesci stands a head above the rest as a hopped-up pilot and possible CIA operative). Stone paid over $85,000 to use the legendary 8mm Zapruder film which documents the head shot that killed John F. Kennedy, then combined it with incredible reenactments of the events surrounding the assassination to enhance the conspiracy theory laid out by New Orleans DA Jim Garrison (Kevin Costner) in the film's climactic courtroom sequence. These reenactments, along with the montages of Garrison's investigations and various imagined historical flashbacks, are edited together with such speed and dexterity that it's impossible to distinguish the real and fictional elements of Stone's account. As a result, the conspiracy theory laid out in JFK is nothing if not easy to believe. The official "single shooter" theory that the Warren Commission produced is so inconceivable that we want to believe anything else offered to us.

But in the end, this is just another theory, although it's presented so convincingly that it looks like fact. Are we really supposed to believe that Lyndon B. Johnson really told the National Security Council, "Just get me elected, I'll give you your damn war," days after the "coup d'état" that killed Kennedy and gave Johnson the presidency? Is it possible that Lee Harvey Oswald wasn't even in the sixth floor window of the Book Depository when the President was shot? Like Garrison, presented in the film as a noble crusader for the truth, Stone seems to have been primarily motivated by a desire to get the assassination back in the minds of the American public - even if it took creating an alternate "counter-myth" to accomplish it. He certainly accomplished this with JFK, but the idea that many might accept its earnest speculations and documentary-style reenactments as fact is deeply troubling and tarnishes any positive effect it might have had in its call for the truth.

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Monday, May 4, 2020

Shoah (1985, Claude Lanzmann)

Quest Status: #700 / 1000

TSPDT Rank #66

Of the top 100 films on the 1,000 Greatest Films list, I'm guessing that Shoah is usually one of the last ones that most people get around to watching. It consists of nine and a half hours of people talking about the Holocaust, combined with modern imagery of the sites where these atrocities took place. That's no one's idea of light viewing. Despite its length, the film moves deliberately and with unyielding purpose, like the continuously repeated shot of the train tracks that lead to the front gate of Auschwitz. Its scale is huge, but it has a definite structure and not a moment is wasted. In the opening intertitles, director Claude Lanzmann mentions that the editing process took five years. This dedication is evident in the finished film.

I have never seen a documentary so simple and pure, yet effective in its delivery. The film is composed almost entirely of two types of footage: interviews with those who experienced the extermination of Jews in Poland during World War II, and modern footage of the sites where that extermination took place. Raul Hilberg, a historian interviewed in the film, suggests that the only way to get a full picture of an event as inconceivably vast as the Holocaust is to focus on "minutiae or details," rather than asking big questions from the start. This idea perfectly describes Lanzmann's approach in Shoah. He patiently collected a breadth of interviews over a period of many years - ranging from survivors of various death camps, both Polish and German villagers, as well as a number of former Nazi officers and bureaucrats (often filmed without their knowledge using hidden cameras and covert surveillance vans). No matter who the subject is, Lanzmann is primarily interested in details, asking the most minute questions possible about the interviewee's memories - thoughts, impressions, names, feelings, sounds, smells, gestures.

Box Set Pick: Shoah

There are no voice-overs in Shoah, only direct interviews with people who lived through and experienced the Holocaust themselves - along with Hilberg, who presents Lanzmann with a few historical documents which put the interviews in context. There is no historical footage used whatsoever. Instead, there are many tracking shots through landscapes where the death camps took place: the ruins of Auschwitz' five crematoriums, the solitary track leading ominously to its front gate, the hill leading to the gas chamber at Treblinka, and the densely wooded pathway to the death pits at Chelmno. The testimony given by the interviewees is often paired with footage of the sites where the events they describe took place. This forces the viewer to listen to each subject's account carefully and pair it with the real locations in which it took place, leaving the visual horror entirely to the viewer's imagination.

Film Comment Magazine on Twitter: "R.I.P. Claude Lanzmann. Listen ...

The first section of the film begins with the story of Simon Srebnik, one of the two survivors of the death camp in Chelmno, a small village which once had a large and prosperous Jewish population. He is first seen riding down a river that he often traveled down while a member of the Jewish "work detail" in Chelmno as a 13-year-old boy, singing the same German folk song that he was made to sing by the SS decades before. He also visits a field where hundreds of thousands of Jews where burned and buried in mass graves. "I can't believe I'm here," he says in quiet disbelief. Some hours later, after learning much more about what took place in and around that site, we see Simon standing in the same field again. It's only at this moment that we start to get a sense of what happened in that location, the horrible scars left on this plaintive rural landscape by the immense evil of the Holocaust.

The Film Comment Podcast: Shoah

The second part of the film focuses increasingly on the experiences of those who worked in the "special detail" within the death camps, maintaining the gas chambers and crematoriums, gradually building up to the influx of Jews from throughout Europe and the plans for rebellion and escape, followed by an examination of the Warsaw ghettos in the wake of the mass deportations which began in 1942. With an epilogue describing the last days of the uprising in the Warsaw ghettos during April 1943, Lanzmann strategically ends his story in the middle of the war, shifting the focus from the German's military defeat two years later to the total defeat of the Jews' right to be human beings. So we start with the two sole survivors of a single death camp, slowly accumulating details one after another, until finally the film seems to encompass the entire Jewish struggle during World War II - even if it can only convey a tiny cross-section of what happened, given the small number of survivors from the death camps and the lack of concrete evidence concerning the death camps.

Shoah ended up taking me over nine and a half hours to watch, as I continually replayed various scenes in an attempt to reconcile the horrible content of the interviews with the haunting serenity of the locations where they had taken place. It could be ten times the length and still not be able to make the immense evil of the Holocaust comprehensible. Still, the weight of the detailed testimonies it contains is immeasurable. Most of those featured in this film are now dead, but in this film they were given the opportunity to share experiences the like of which no other human beings in history have ever experienced. I learned things from this film that I never knew before, heard things that I can never forget. In Shoah, acknowledging that any attempt to understand the incomprehensible is futile, Claude Lanzmann set out to preserve the human experiences of those who lived through the incomprehensible. Shoah is not only a great film, it's an invaluable addition to the record of human history, no matter how much we might like to pretend that the events it describes could never happen in the modern world.

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Friday, May 1, 2020

Triumph of the Will (1935, Leni Riefenstahl)

Quest Status: #699 / 1000

TSPDT Rank #483

Roger Ebert said of Triumph of the Will, "It is a terrible film, paralyzingly dull, simpleminded, overlong and not even "manipulative," because it is too clumsy to manipulate anyone but a true believer." This is true. For years, I have avoided Triumph of the Will, not wanting to become a spectator of a Nazi rally filled with Adolf Hitler's impassioned speeches. For years, I have also heard that, like Birth of a Nation, Triumph of the Will is a despicable great film - admirable for its artistic achievements, but not its content. And you could definitely make a case for this. Leni Riefenstahl was one of the first filmmakers to capture an event attended by almost a million people, which she did with grandiose arrangements of human beings and technical feats of wonder.

Triumph of the Will (1935)

That Triumph of the Will is technically impressive was not a surprise to me. However, in listening to the words of Adolf Hitler and other luminaries of the Third Reich over the course of this painfully long film (less a documentary than a mechanical record of a mass gathering), I made another unexpected discovery. The evil on display in this film is utterly banal and ordinary - difficult to watch not because it's inherently horrifying, but because it's downright boring. Being that this film covers the 1934 Nuremberg rally, well before the dawn of World War II in Europe, outright hints of evil are few and far between here. Hitler's speeches are largely optimistic and filled with bombastic platitudes - about the possibility of the future, the new rights that he intends to give to the formerly dispossessed, equal opportunities for all Germans, and Germany for Germans first. Only in his closing speech does Hitler begin to hint at his plans for "getting rid" of undesirable elements in order to purify the Nazi Party and therefore create a perfect, unified Germany.

Triumph of the Will (1935)

These speeches are interesting to the extent that their sentiments are quite similar to those given by certain other politicians in the 75 years since the rally took place. But all of the spectacular crowd shots and historical value aside, there is not much more to Triumph of the Will than a lot of speeches and parades. Hitler and the Nazi Party may have attracted a lot of followers, but they did it by winning over popular opinion with a pretty simple and easy-to-digest political platform. There are a few sequences here that will take your breath away, along with some innovative imagery that certainly made an influence on that uniquely postwar brand of propaganda: TV commercials. Otherwise I have to agree with Ebert. This is no Eisenstein film that will make you want to rally around the Bolsheviks even if you don't know what their revolution was all about. It's not much more than a technically impressive political advertisement - well-made, but not likely to convince anyone not already a supporter. And it's way too long.

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Tuesday, April 28, 2020

REWIND: A Clockwork Orange (1971, Stanley Kubrick)

TSPDT Rank #80

This is the first in a series of posts focusing on some of the 1,000 Greatest Films that I've seen but haven't been covered on my blog before. In the near future, I hope to start collecting these posts and the ones already on my blog into a comprehensive collections of 1,000 Greatest Films reviews. Stay tuned...

Initial viewing: c. 2007

For viewers who come to A Clockwork Orange without much knowledge of film history, seeing a masked hoodlum beating a man and raping his wife while tap dancing and gleefully singing “Singin’ in the Rain” might not feel quite as shocking as it does for someone who grew up watching Gene Kelly musicals on TV. For audiences in 1971, this was enough to send many running for the lobby and vomiting at the horror of what they had just seen. Seen by today’s standards, it’s clear that there is a lot of dark humor woven into this tale of a dystopian society overrun by amoral young thugs and unable to prevent its own moral deterioration. But even so, that infamous scene retains its sickening power.

Of course, this Stanley Kubrick masterpiece is more than just one scene. From its opening shot of Alex (Malcolm McDowell) staring into the camera with a chilling leer, slowly zooming out to reveal him and his mates sitting in a decadent futuristic bar decked out with naked porcelain women for tables and drinking milk laced with psychedelics, A Clockwork Orange casts a spell unlike any other. The dystopian world it depicts is both familiar and surreal, with bright colors and stylistized decor barely disguising the squalid, crime-ridden reality underneath. The film’s dazzling visuals draw the viewer helplessly into Alex’s world and often serve to make its sequences of violence as beautiful as they are disturbing.

I first saw A Clockwork Orange when I was in middle school. It was an illicit viewing - something that I wasn't supposed to be watching. But I was drawn to it as a fan of Stanley Kubrick's other films, like many young fans who talked their parents into taking them to the theater to see it back in 1971. Even though it was initially rated X, coming on heels of the huge commercial and critical success of 2001: A Space Odyssey, Stanley Kubrick's name gave it a prestige that set it above other "adult" films of the time. As for myself, what initially interested me about it was not the adult content, but the central psychological problem, and what it still has to say about our world today.

Alex’s psychopathic amorality is one of the film’s most fascinating points, owing to the magnetic performance of Malcolm McDowell. In Lindsay Anderson’s if…, McDowell brought a dangerous edge to his performance as a young rebel enamored with the idea of violence as a means for revolution. Here, McDowell uses that same edge to portray a character enamored with “ultraviolence” as a source of pleasure and dominance. Kubrick amplifies his performance with close-ups and low-angle shots, such as one key shot in which Alex wields a giant dildo sculpture as a weapon while standing over a cowering victim. At the same time, he subversively dares the audience to choose between Alex the charismatic psychotic or Alex the helpless test subject stripped of his freedom of choice.

Watching A Clockwork Orange today, it’s impossible not to wonder what it would have felt like to see it upon its original release in 1971. It’s as dangerous and deranged as its main character, with over-the-top performances, pompous dialogue filled with imagined futuristic slang, colors as lurid as its scenes of sex and violence, and a bombastic narrative style which marries perfectly with the music of Alex’s beloved Ludwig van Beethoven. It embraces Alex’s amoral worldview with disturbing faithfulness--eschewing moral commentary of any kind and casting all of its characters as ridiculous caricatures. Nevertheless, there are many universal truths to be found here about hypocrisy and the slippery nature of morality. It’s a disturbing, hilarious, bizarre and unforgettable satirical masterpiece.

Sunday, April 19, 2020

DIRECTORS SERIES: Carl Theodor Dreyer

Day of Wrath (1943)

Quest Status #696 / 1000

You Have to See… Day of Wrath (dir. Carl Th. Dreyer, 1943) | 4:3

TSPDT Rank #277

Carl Theodor Dreyer’s most famous film, The Passion of Joan of Arc, follows an innocent woman through a harrowing witchcraft trial. It elevates Joan to messianic status, a saintlike figure determined to fight against hypocrisy and injustice right up until she meets her fiery end. Made 15 years later, during the Nazi occupation of Denmark, Day of Wrath presents a much more disturbing view of the era of witchcraft trials in medieval Europe. But it's not disturbing for the reasons you might expect. Sure, the preacher who sends old women to the stake and married a much younger woman against her will is not without fault. But neither is his young wife portrayed as an innocent. Her sly gazes at her lover, her husband's son, are bone-chilling. It's hard not to wonder whether or not she might really be under the Devil's influence after all. And the high-contrast lighting style keeps the characters' faces either partially or fully shrouded in shadows, until the startling final scene, which gives us a perfect example of the "decisive action" that Paul Schrader described in his 1972 study of Dreyer (along with Robert Bresson and Yasujiro Ozu), Transcendental Style In Film. In this final scene, a Holy light intrudes into the film, bringing all that came before to an abrupt and unforeseen conclusion. This deeply spiritual moment is not only shown, but felt, echoing in the viewer's mind long after the screen fades to black.

Ordet (1955)

Quest Status #697 / 1000

Carl Theodor Dreyer: Ordet - The Culturium -

TSPDT Rank #32

Do you believe in miracles? Neither do most of the characters in Carl Theodor Dreyer's singular religious masterpiece. In Ordet, we see a formerly religious patriarch whose faith has been weakened by personal failures, an atheist, a young man more interested in love than religion, a man who might be the second coming of Jesus Christ, a housewife whose faith is pure and unwavering, a tailor who leads an unwelcoming and judgemental band of Christian evangelists, a parson who deals in easily digestible platitudes, and a doctor who insists that science negates all notions of religion or faith. Within this group of conflicting ideas, we see all kinds of confrontations - one set of beliefs against another, speculations about sin and the afterlife and miracles. But what happens when each of these beliefs is put to a real test of faith? Which will emerge as the true light from out of the darkness?

Ordet (1955) – The Movie Screen Scene

Film is the perfect medium to examine themes like this - discussions of theology and moments of true faith in motion can be brought to life on film like they can't on a page or in a church. But no matter how effective, serious religious films will never be popular at the box office. Which makes it all the more significant that Dreyer was able to make such a bold and uncompromising film about religion, one which comes from such an obvious place of personal conviction, and one which has withstood the test of time to claim a place within the top 50 most critically-acclaimed films of all time. Like all of Dreyer's films, it will transcend your expectations about what a film should be. Indoor scenes seem to take place in perpetual night, a claustrophobic darkness which matches the characters' struggles with themselves and each other, with long shots that move through the indoor settings slowly and deliberately, sometimes invoking the feeling that time standing still. Then there are the outdoor scenes, which break through the darkness with blinding brightness and radiant beauty. The doctor's statement in the climactic final sequence, that "even in pain there is beauty", are his most heartfelt words in the film and also seem to define what Dreyer was trying to say here. Not only is there aesthetic beauty in the film's otherworldly cinematography, but real, unsentimental, religious beauty, despite the pain that must be endured along the way.

Gertrud (1964)

Quest Status #698 / 1000

Gertrud (1964)

TSPDT Rank #32

Carl Theodor Dreyer's final film, Gertrud, has a strange ghostly quality to it. As all of his major films, it stands alone as a completely unique film, stylistically and thematically separate from the films that came before it. But while it's not obviously similar to any of Dreyer's other films, there are echoes from his entire filmography scattered throughout. Atypically for Dreyer, religion is almost completely absent here, although the contrast of drab or abstract interiors with sublime natural settings seen in Day of Wrath and Ordet can be seen again here. The theatrical style of Ordet is carried over here, with very long takes and lots of dialogue, but the theatrical elements take a backseat to the visuals - which rely almost as heavily on visual illusions and experimentation as Vampyr did some 32 years prior.

Gertrud (1964): 30 Worst Film Festival Bombs - AskMen

Then there's the central theme of female agency and free will - which harks back to Dreyer's silent films, not least of all The Passion of Joan of Arc. While she's not perfect, the titular Gertrud is often portrayed as a timeless vision of beauty, surrounded by an angelic white light. Henning Bendtsen's cinematography is a masterful balance of high-contrast lighting and compositions which play with the power balances between the characters. There are also occasional flashbacks in which the screen is flooded with bright light that seems aimed to overpower the viewer with an intense vision of time lost and possibilities squandered. For a film which has every reason to be theatrical and dull, Gertrud moves and pulses with life, provoking unexpected thoughts and conjuring hypnotic moods. After many years waiting for the right moment to encounter Dreyer's final films, I've finally found it, with the realization that Dreyer's filmography is a singular treasure trove in the vast sea of cinematic history.

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Previously seen by Carl Theodor Dreyer:

-Vampyr (1932)

September 2010

-The Passion of Joan of Arc (1928) review